
A zine with information about pepperspray and the other weapons used by police which get labeled “less-lethal”.
south salish sea anti-civ, nihilist, queer anarchy
A zine with information about pepperspray and the other weapons used by police which get labeled “less-lethal”.
“what is bad-jacketing?
“Bad-jacketing” (or “cop-jacketing,” “fed-jacketing,” or “snitch-jacketing”) is the practice of accusing people of being a cop, informant, fascist, or other kind of bad actor on specious or non-existent evidence.
The term has been used since at least the 1960s, where it primarily described COINTELPRO operations that bad-jacketed legitimate members of the Black Panther Party and other organisations. It was, ironically, rumours from infiltrators consolidating their own positions that led to organisations not only isolating but, in some cases, severely beating or executing innocent individuals.”
“Queer people are under attack. Homophobia and transphobia never really went away completely, but we are living through a historic resurgence. Across the United States, Republican politicians have been working to pass hundreds of bills attacking LGBTQ+ people. Meanwhile in the streets, violence against us is steadily increasing, and Proud Boys, neo-Nazis, and other hate groups attack, harass, and distrupt LGBTQ+ events. Times are tough, but we’ve been here before. And we know what it takes to survive.”
“The history of the resistance of gender-variant misfits and rebels is incomplete without understanding the central role of hooker networks that united hustlers, queens, hair fairies, and radicals during the 1950s and ’60s, a pivotal era that led to the first gay riots that had the police fleeing the streets in San Francisco and New York. Yet most published accounts of “transgender” history neglect a thorough examination of street queen and hustler culture. We know vaguely about the admirable radical exploits of Sylvia Rivera, Marsha P. Johnson, and the Street Transvestite Action Revolutionaries, yet few authors have situated their projects (opening houses for trans kids on the street, hustling for rent and for raising funds for the radical wing of Gay Liberation) within a history in which these practices were regular occurrences among the informal networks of queens and hustlers turning tricks and defending each other from violence in many urban areas across the United States.”
“As sex workers, we are often barred from putting basic protections in place while we work (eg working at a brothel with other workers, openly discussing services).
In spite of this, we use bazillions of genius little tricks to work how we want. This zine isn’t about how we should work. It’s just about sharing how we actually work so we can think creatively about our safety and decide for ourselves from all the possibilities”
“I have been asked a bunch of times if it’s hard to have sex workers as lovers. Does it make me feel insecure about our sex? Do I get jealous? Do they get sick of sex? Do I worry about my sexual health? Before I address some of these questions, I want to instead question why the queries are always about negative things. I don’t understand why not many people say – “wow, you’re so lucky – that must be amazing”, or “tell me about all the great things you must get to experience”, or even simply, “congratulations, sex workers rock!” So I want to start with some of the many ways I have greatly benefited from having sex workers as lovers and friends.”
“Take hormones illegally! Defy your parents! Defy *your* state!
Trans youth must be ARMED with the means to liberate themselves: armed with the knowledge of themselves and their history, armed with the tools of self-defense in all its forms from analysis to action, armed with the means to transition collectively and autonomously with their peers, armed by a new non-hierarchical trans family, a community that teaches defiance.”
“I have chosen to place myself at odds with this society. I attempt, whenever possible, to live my life on my own terms and this involves a rejection of both the state and capital. This has put me in conflict with the current social order and as such, the threat of prison is always a possibility. For those of us who refuse to submit to the rule of law, as well as for the individuals for whom it is not a choice, prison is not just a distant place. It is a necessary condition of this society that we experience every day.
My struggle against prison cannot be separated from my struggle against the totality of this society and the cages that exist all around me.”
“The federal penitentiary in Marion, Illinois, went on permanent lock down in 1983. This created the first “control unit”. Now, in addition to the federal government, some forty states have built these “maxi-maxi” prisons — representations of the angry and cruel repression that grips our country today. Human beings are put alone in a small cell with double steel doors and no window for 23 hours a day. No program, no work, no education, meals alone, and maybe one hour by oneself in a bare dog-run outside. A religious task force calls such conditions psychological pain and agony tantamount to torture. It is torture. Here, now, in the following pages, people who are captives in these cells write about what goes on and how you can survive…”
“The following is a brief but thorough statement on prisons and those who would contest them. It offers a broad critique of many commonly-held assumptions and positions that could characterize leftist and anarchist political practice with regard to prison and prisoners.”