“We proceeded, despite the end of the world, seeking joy everywhere we could. Our communiques took the ruins for granted and we insisted upon dancing amid them. Sex parties, dance parties, street parties, reading parties – partying emerged as a central form in that frenzied moment. Our later inquiries into the sacred nature of the revel – into the bacchanals and nighttime sabbats – revealed an intrinsic relationship between partying and the world-making arts. In our parties, we opened onto connection with each other, onto other realms and other gestures.”